Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to its ten bad character.
Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to its ten bad character. Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to.
Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to its ten bad character. Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to.
Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to its ten bad character. Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to.
Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to its ten bad character. Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to.
Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to its ten bad character. Mordechai sasson, in his sefer דבר בעתו in the section called רמזי מגלה, explains that haman symbolizes the yetzer harah (evil inclination), and his ten sons allude to.